Monday, December 30, 2019

The Gospel Of Matthew Is Considered A Gospel - 1705 Words

The Gospel of Matthew is considered a Gospel based on the premise that it describes the life, death and resurrection of Jesus of Nazareth. Translated into narrative form means ‘good news’ and the preferred standard to communicate the mystery of Christ. A Gospel is the committing to write of a narrative born of the faith-filled vision, theological perspective and pastoral concerns of the evangelist (Mullins 2007, VI). The famous theologian Rudolf Bultmann saw the gospel as an original Christian creation that centered on faith; cult and pastoral concerns arising from and illustrating the Christian Kerygma (Mullins 2007, IV). Kerygma is a fancy Greek word that is the very heart of the gospel, the core message of the Christian faith that†¦show more content†¦Numerous studies show that the Gospels of Luke and Matthew contain much material from the Q-source and none in Mark’s Gospel. This is significant as the contents of these texts apparently passed do wn verbally from one generation to another. The M-source on the other hand is a hypothetical textual source likely written by Matthew and defined as special material that is neither Q source nor Markan. The M-source distinguishes itself from both Q and Markan influence with inclusions such as Jesus’s Genealogy (Matthew 1:1-17) and the Infant Story (Matthew 1:18-23). The Gospel of Mark or Markan material is plausibly the earliest of the Gospels and an influence to the Lukan and Matthean writings. There are 661 verses in Mark, 606 of those verses appear in Matthew, however Matthew is a simple, easy to read style as compared to that of Mark. Exegesis of Matthew 4:23-25 9:35-38 4:23 Teaching and Preaching: There is a difference in these two acts that Jesus practiced. The teaching term is in reference to all things present, while preaching is things yet to come (Aquinas 1993, 142). By the word of divine power he cured the weaknesses of the body and by the medicine of heavenly teaching, he healed the wounds of the soul (Simonetti 2001, 74). It should be noted that at this stage of Jesus’s ministry, he is directing everything to his own people and only later in his ministry doesShow MoreRelatedThe Gospels Are The Closest Things We Have A Primary Source For The Life Of Jesus1460 Words   |  6 PagesThe four gospels are the closest things we have to a primary source for the life of Jesus. Each one recounts the same story, but with different details and focuses. During my research of the gospels, I noticed that Jesus seemed to be a large advocate of women’s rights for his time period. He changed the laws of divorce to be more equal between the sexes, and treated everyone he met equally, regardless of their gender or ethnic background. Additionally, there are prominent female figures that playedRead MoreGospel of Matthew in the New Testament674 Words   |  3 PagesMatthew is the first Gospel in the New Testament and is often considered to be the bridge between the Old Testament and the New Testament. It was once thought to have been the first written Gospel because of it being placed before all others, but that belief is not widely held (Hahn, n.d.). Just like much of the rest of the Bible, no one is truly sure who the author or authors of the Gospel of Matthew really were (Hahn, n.d.). While is it generally thought that Matthew, one of the Apostles ofRead MoreSimilarities And Differences Between The Synoptic Gospels, And Luke1241 Words   |  5 PagesMark, Matthew, and Luke make up what is known as the Synoptic Gospels. They are called synoptic because it can be easy to see the parallels between them. For that reas on, scholars study them to identify the similarities and differences between the synoptic gospels, and what it informs them about relationship between them. This paper will do a similar task, and will look at passages from Matthew, Mark, and Luke that deal with the baptism of Jesus. The following passages that will be looked at are:Read MoreThe Gospel Of Matthew s Gospel787 Words   |  4 PagesThe Gospel of Matthew historically was thought to be the first Gospel written, followed by the Gospel of St. Mark. Early church historians believed that Matthew was one of the twelve Apostles. Gospel of Matthew according to biblical historians came from the Gospel of Mark. Gospels of Matthew written before the destruction of Temple in Jerusalem in seventy AD. Matthew was a tax collector and as a tax collector considered a sinner by members of the Jewish community. Sinners, because they were uncleanRead MoreExegesis of Luke1212 Words   |  5 PagesThe sinners were considered unclean and profane, yet Jesus is there to be their physician. He is there to pursue the faith in them (Just 96). Historical Analysis The Gospel of Luke was originally written in Koine Greek (McKenzie 525). The intended audience is Greek-speaking, meaning Christianity was an international religion. The Gospels of Luke, Mark and Matthew have many of the same stories, but sometimes in different words or order. One of the problems of these Synoptic Gospels is the synopticRead MoreAnalysis Of The Synoptic Gospels And The Psalms As Prophecy By J. Samuel Subramanian Essay1486 Words   |  6 PagesConceptual Perspective Review the relevant literature available on the topic. Synthesize the literature into a coherent picture of what is known about the topic. Formulate a considered opinion or a perspective on the topic. The final project is the submission an annotated bibliography based upon the above conceptual perspective outlined in the project description for your selected project or paper. An annotated bibliography is a list of the references you will be using to support your perspectiveRead MoreStudy Of The Gospel Of Matthew Essay1729 Words   |  7 PagesSTUDY OF THE GOSPEL OF MATTHEW A No Travel Seminar Introduction: This is a summary of a No Travel Seminar on a Study of the Gospel of Matthew. The seminar was lead by Dr. John Dunaway who is a professor at NTS and has served as a pastor for over 50 years. After his brief self-introduction, he began his presentation with an overview of the Gospel of Matthew, followed by a more elaborated narrative summarizing the gospel, and he finished with brief closing remarks. Throughout this enthusiastic presentationRead MoreExploring Anti-Semitism in the Gospel of Matthew Essay1437 Words   |  6 Pages The issue between the Gospel of Matthew and Judaism is a convoluted one. The picture that emerges when talking about whether Jesus’s teaching is anti-Semitic or not becomes ambivalent and it is not easy to interpret, as Coogan has pointed out, â€Å"Matthew functions as a bridge between the two Testaments . . .†(Coogan, 1746). In the context of Jewish-Christian dialogue, the fundamental question is how much of Judaism’s principles and pra ctices ascribed to Jesus are preserved from traditional JudaismRead MoreAnalysis Of Mark s Poem Mark 1449 Words   |  6 Pagesresurrection of Ja’irus’ daughter. Prior to this encounter, Jesus’ previous experience in a synagogue resulted in the congregation chasing him out of the synagogue in an attempt to assassinate him. Within the Jewish world Jesus’ teachings were probably considered taboo because he emphasized something beyond simply obeying the law. For Ja’irus, a ruler of a synagogue to approach Jesus in desperation provides the reader with an indication that Ja’irus believed in Jesus’ divinity. If Ja’irus had not believedRead MoreThe Infancy Gospel Of James1684 Words   |  7 PagesThe Infancy Gospel of James, otherwise known as the Protoevangelium Gospel of James, begins by introducing part of Mary’s lineage. It informs the reader of Joachim and Anna, Mary’s parents. Joachim is known to be a very rich and generous man with his money, but is prevented from offering gifts to Israel because he has yet to produce offspring for Israel. Joachim decides that he will go into the desert and fast and pray in the effort to receive a message from God about offspring. He is recorded as

Sunday, December 22, 2019

Essay on Racism in Childrens Literature - 2376 Words

For my research project I chose the topic of Racism in Childrens Literature. I chose this area of study because it is something that bothers me and I know as a child in school I was very uncomfortable with assignments that dealt with racism. One day I would like to make a difference to all the people who are affected by racism. My hypothesis states that if educators are better trained to deal with the delicate subject of racism in childrens literature, books would not be banned, yet actually teach the lesson the authors of these books intended for all of us to learn. During an International Board on Books for Young People conference in New Delhi, India, Spyros Kyprianou stated, Books for young people are the main cultural nourishment†¦show more content†¦There has been a move by many to ban these books, but is that really the answer to the problem? As a mother, secure in my belief, I want my children to read these books. I want my children to be angry, to form their own opin ions based on what they read, to understand what people in other times were put through, and most importantly, I want them to understand who wrote these books and why they were written. The Adventures of Huckleberry Finn has over two hundred references of the N word. However, Ernest Hemingway said, All modern American literature comes from one book by Mark Twain called Huckleberry Finn. Its the best book weve ever had. These angry words full of hatred were called the best by one of the most known authors in the world, why? I read this book in high school myself. I served many afterschool detentions because I refused to read aloud the words of hate. I did not connect to it then, yet as I have aged I believe it was the way the book was taught. Why did my teacher not tell us more of the background of Mark Twain? Mark Twain was not a racist, yet it took me many years to realize that. I finally found a respect for him that I should have known before I turned that first page. Even though the book has many racial slurs, it shows that not just a friendship, but a strong bond could be formed between a young white boy and a black man. They haint no right to shut him up! Shove! - and dont you lose a minute. Turn him loose! He aint a slave, hes asShow MoreRelated Comparing the Loss of Innocence in Cullens Incident and Naylor’s Mommy, What Does Nigger Mean?1196 Words   |  5 Pagesanswer to this question depicts the racism that still thrives in America (345). Both Gloria Naylor’s Mommy, What Does Nigger Mean? and Countee Cullens Incident demonstrate how a word like nigger destroys a child’s innocence and initiates the child into a world of racism.   Though the situations provoking the racial slur differ, the word nigger has the same effect on the young Naylor and the child in Cullen’s poem. A racist society devours the white children’s innocence, and, consequently, theRead MoreLangston Hughes : Black Poets Impact On African American L iterature857 Words   |  4 Pages Black Poets Impact In African American Literature Michael Winston English 132-11 Prof. Dr. Harmon 11-20-2017 African American literature is literature written from African descents that focused on the early time to recent time movements. Early as the 1700’s and late as the 1900’s where African American literature was in progress. Poetry was a substantial part of African American literature, because black poets talked about culture, racism, slavery, and equality rights. Black poetsRead MoreChildren s Books Do Not Reach Children Alone Essay1572 Words   |  7 Pages Despite the title of the genre, children’s books do not reach children alone. In order to reach their designated audience, these books must undergo countless layers of scrutiny by teachers, parents, booksellers and librarians before they are deemed worthy to put in front of the eyes of a child. A child is often unable to write books for other children, therefore, children’s books are created and distributed by adults. When the books exist simply for entertainment purposes or to help a child understandR ead MoreModern American society is still using the constructs from the eighteenth century. With the1100 Words   |  5 Pagessociety is still using the constructs from the eighteenth century. With the innovating discoveries in technology and science one would think social sciences would have a greater impact on our social constructs. Slavery was ended in 1865; unfortunately racism and white power was not. The integration of African Americans into American society has been a bumpy road and clearly has not been socially accepted in numerous locations within America. Social policies, frames, projects and the lack of educationRead MoreEssay Lesson Before Dying Racism1034 Words   |  5 Pages Skindeep Throughout history and in literature, Black has always been portrayed as evil, whereas White has represented purity and light. These oversimplified stereotypes of something so abstract as skin color has plagued our culture with prejudice and hatred. Ernest E. Gaines, author of A Lesson Before Dying, tells the story of a young black boy named Jefferson who is set to die for essentially being in the wrong place at the wrong time, and a schoolteacher who is faced with the task of makingRead MoreRacism : Racism And Racism1544 Words   |  7 PagesTo understand whether or not racism is learnt, we first have to divulge into the nature of racism. It is usually assumed that racism has been a part of civilisation since civilisation started, that it is embedded into how people work and that no matter what, it will always exist. Another assumption is that racism derives from the capitalism of the slave trade by white elitist men seeking to dehumanize people for economic gain, and used racism a s a way to mask their financial motives to justify enslavementRead MoreThe Impact Of Media On Racism In Society954 Words   |  4 Pagesthe news and social media? How do we teach them about racism, prejudice, and discrimination? Research from Harvard University recommends children as young as three years old, when exposed to racism and discrimination tend to accept and mimic it, even though they might not understand their feelings. By age five, white children are considerably biased towards whiteness. To reverse this bias, experts suggest acknowledging and naming race and racism with children as early and as often as possible (Burnett)Read MoreHuckleberry Finn Persuasive Essay1571 Words   |  7 Pagescompletely banning the book, creating sanitized versions, or even replacing the book for another American literature novel. â€Å"What is so wrong about this novel?,† someone may ask, well that is a great question because there is absolutely nothing wrong with the novel, it si mply touches a sensitive topic in American history that many people can be scandalized about. It is the history of slavery and racism in this country that nonetheless, is a truth, a truth that should not be covered up and sugar coatedRead MoreThe Harlem Renaissance with Langston Hughes1676 Words   |  7 PagesHarlem Renaissance with Langston Hughes The Harlem Renaissance brought about uniqueness amongst African Americans; everything was new. The visual art, the jazz music, fashion and literature took a cultural spin. During this time writer Langston Hughes seemed to outshine the rest with amazing works. The Harlem Renaissance brought about many great changes. It was a time for expressing the African American culture. It is variously known as the Harlem Renaissance, the Black Literary RenaissanceRead MoreCriticism And Analysis Of Puddn Head Wilson 800 Words   |  4 Pagesof Puddn’head Wilson In American history, we have good authors, great authors and some bad. One of the most famous authors and probably the greatest that everyone has heard of is Mark Twain. Twain was an American author and humorist in American Literature. Twain was born in Florida, Missouri, on November 30, 1835. In his first writing, he adopted his pen-name from a well-known call of the man sounding the river in shallow places. In 1861 he went to Carson City, Nevada, as secretary to his brother

Saturday, December 14, 2019

El Nino Fidencio the Mythical Curandero Free Essays

El Nino Fidencio The Mythical Curandero Throughout the book Curanderismo: Mexican American Folk Healing Trorrer and Chavira make mention of el Nino Fidencio in countless areas of the book. It is mentioned that one of the most important spiritualist movement is based on â€Å"the life teaching, and the spirit of a famous young folk healer (now dead) from northern Mexico el Nino Fidencio† (1997:35). Even today el Nino is an important figure in many aspects of the belief system and practice associated with the Curanderismo folk healing. We will write a custom essay sample on El Nino Fidencio the Mythical Curandero or any similar topic only for you Order Now History plays a major role in culture when it comes to establishing religion and medical practices, which in the case of the Mexican Curanderos many times martyrs or perhaps people with supernatural or mythical abilities lay the foundation for the belief system and its practice. Consequently, this allows such people (those with supernatural abilities) to become saints thus becoming an important part of the Catholic faith, which has become syncratic with the traditional folk healing system.What is interesting about el Nino and his legacy, is that he not only serves as an influential figure in the history of Curanderismo but also plays a large role in the spiritual practices and the contemporary culture associated with the Mexican folk healing practices. In a modern society where immigration has promoted syncretism and a separation between those who still live in or near Mexico and those who have moved to other regions causing them to lose many of their traditional beliefs and practice s el Nino serves as an icon from the folk saint movement that helps draw a culture and the people back together.One of the things the turned Fidencio into a saint and a man of great power was the vision or hallucination that he had of a bearded man with a halo who came to him under a tree when he was a young man right after he had been run off by the family with which he had been living with this is what he says he was told in his hallucination. Fidencio, you are called to a very high destiny. I put in your eyes a marvelous curative power, which will serve to alleviate the suffering of those with pain.I give you this divine power only for the good of humanity, only in order to that you will cure those who are deserving, never for you to enrich yourself with it, not to benefit those who do not deserve such good things (1973:91) What caused Fidencio to become so well received was not only the fact that he had a gift but the way in which he came to understand develop and use his gift for healing. Many saints receive divine intervention, which leads them on a particular path.When taking on such a role as Fidencio did he made the decision to leave the secular world behind to enter into a practice, which is often ill-defined and perceived based upon the fact that it involved dabbling in the supernatural and the lines between good and evil are thin. â€Å"The curandero is considered different from ordinary people, and this differ ence produces respect, distrust, and even fear. Sometimes it produces the accusation that the curandero is a brujo, a witch, doing antisocial magic so not everyone feels drawn to this profession† (1997: 110). However, Fidencio was not perceived in such a way; he was known to give, and share with the people. Thus using his gifts as instructed by what many refer to as â€Å"the heavenly father†, for good striving to benefit those around him as he was told to do. It is said that, â€Å"Fidencio accepted his mission and devoted the remainder of his life to curing. But from time to time intense fatigue would weaken his resolve. On these instances he would weep and say that he has been ordered to cure and had no choice but to do so† (1973:91).In doing so he inspired others and created a legacy that would be remembered and celebrated long after his death. The â€Å"fidencistas† (Fidencios followers) have built a number of temples (called centros) in Mexico as well as in the United States where Mexican immigration are prevalent. Such temples are important when it comes to the practice of spiritual curanderimo. This is because although many of the foundational aspects if folk healing stem from some of the methods used by Fidencio mediums who work in the spiritual realm have special gifts thus they look to the guidance of Fidencio’s spirit.This has created a sort of sub culture or cult in which those who have the ability to become a medium sometimes choose to spend their lives living and working in such temples. The centros are staffed by trance mediums who, often†¦ go into trance, and (in their words) let the spirit of el Nino descend on them, their bodies forming a link between the material and spiritual realms of existence. Through this linkage, the immortal spirit of el Nino performs cure, does consultations, even predicts the outcome of future events for members of his cult (1997: 35).Followers of Fidencio and other spirits tend to have much more religious beliefs due to the fact that they ar e wholly focused on doing their work through the guidance, protection and possession by that saint. Although it is interesting to note that people consider the curenderos to be a saints because of the connection that they have with the seen unseen realms associated with the gifts that mediums possess. Not all mediums choose to become part of a cult dedicating themselves and their work to the will of a saint who will ultimately work through them.Others might choose to work alone, some for profit and some solely for personal growth knowledge and gratification as is mentioned in chapter six of Curanderismo: Mexican American Folk Healing. Yet these Mediums might still attempt to gain guidance and protection from the saints such as Fidencio conversely; they do so with the help of a master curendero or by making a trip to a temple while making no commitment to the cult. Today although it has been more than 72 years since the death of el Nino Fidencio’s death many people still attribute their successes in both giving and receiving healing to the saint el Nino Fidencio.He serves not only as an important figure to those who practice Curanderismo but also those who receive treatment from the curandos. The saint plays such a large role in the culture in Mexico (even today) that peopl e make pilgrimages to his burial place located outside of the small town of Espinazo on the eve of his birthday. According to the Houston Chronicle, the procession and rituals are as big a deal for many Mexicans as it is for those who have immigrated and become Mexican Americans. Thousands of Hispanics come to this high desert site in northern Mexico on the eve of the birthday of legendary healer el Nino Fidencio.Through song and ceremony, pageantry and ritual, they have come to invoke El Nino’s spirit, to prostrate themselves in acts of humility and submission, to crawl up the road of penance that leads to his tomb, and to find rebirth through immersion in a muddy pool of water (1995:8). For many people the pilgrimage represents more than just going to honor the dead saint for the most determined believers, (both those who practice and those who are served) it is a quest for answers and solutions to the myriad of problems common to the human condition.Through the spirit of el Nino, they believe that they can find a way to cope with illness, business, marriage, money, the community and ultimately, with life itself. The ceremonies associated with the pilgrimage are so large that they draw the attention of newspapers, which publicize the special evens t hat take place in honor of the dead saint. In the National Catholic Reporter is was noted that, â€Å"During the week of Oct. 17 and again in March, to honor El Nino’s patron St. Joseph, throngs of devotees carry flowers and copal incense like ancient Aztec celebrants. They wend their way through narrow Espinazo streets to El Pirulito (which is the little pepper tree where he had his Hallucination), where El Nino received his healing powers† (Burbank1997: 3). In participating in such ceremonies the people are celebrating and honoring not only the saint but â€Å"God† as well, thus insuring that they will have a prosperous rest of the year. The celebration is a time for people to not only honor el Nino but also the Virgin of Guadalupe.People dance in headdresses and costume near the tomb and vendors have to opportunity to make money off of the crowds by selling items like balloons and medicines. Many of the people who attend the pilgrimage are poor, marginalized, and have little to no access to health care. For many, it is about more than just honoring a saint and being a Catholic; these celebrations allow people to gather and seek healing for ail ments that they could not otherwise afford to get treated. The reasons for the celebration go beyond the fact that he was a saint; he also represents the freedom that Curanderos have to practice their craft. In 1928 Mexican President Plutarco Elias Calles suppressed the Catholic priesthood, which resulted in a revolt the following year he went to Mexico to arrest el Nino for practicing without a license. However, he and his daughter were ill and el Nino healed them both in Espainazo. This attracted much attention and caused him to not only escape a jail sentence but also made him the most famous Mexican curandero according to the National Catholic Reporter.This proved not only that he was a gifted healer but also that he was willing to help those who wished to oppress him and keep him from his craft. Thus proving to be a symbol of hope, strength, and power for the people of Mexico, and Mexican Americans who come to celebrate him. The Curanderismo folk healing of Mexico has a long legacy and although it has changed and become synchronic due t o religious influence and Western medicine. Its fundamental roots have survived; the spiritual and physical healings that result from the craft are still received by those who live both within as well as outside of Mexico.Saints such as el Nino Fidencio help remind the people of amazing healing powers that curenderos can possess and serves a figure which causes the people of the culture to unite yearly despite the fact that some have immigrated or moved to other geographical locations. The tale of the saint El Nino and his legacy not only serves as an influential figure in the history of Curanderismo but also plays a large role in the spiritual practices and the contemporary culture associated with the Mexican folk healing practices.Works Cited Burbank, J. (1997). Catholics, too, venerate el nino fidencio. National Catholic Reporter, 33(14), 3. Macklin, B. J. , ; Crumrine, N. R. (1973). Three north mexican folk saint movements. Comparative Studies in Society and History, 15(1), 89-105. Spaulding, G. (1995, January 8). JOURNEY OF THE SPIRIT ; pilgrims by the thousands are drawn to the town where curandero el nino performed his legendary healings. The Houston Chronicle, pp. 8. Trotter, R. T. I. , ; Chavira, J. , Antonio. (1997). Curanderismo: Mexican american folk healing (Second ed. ). Athens, Georga: University of Georgia Press. How to cite El Nino Fidencio the Mythical Curandero, Papers

Friday, December 6, 2019

Social Media at Rio Olympics

Question: Discuss about theSocial Media at Rio Olympics. Answer: Introduction: Today, the Olympics are ingested in a very different manner. The appearance and ensuing reception of online networking has changed the way fans and competitors watch and take part in the tricky Games. Competitors incorporate their Twitter handles, media identities and channels upgrade their social records progressively, hashtags are made to pursue discussions around the Olympics, and so on. Fans and onlookers today can get an a great deal more inside and out and continuous perspective of the exercises regardless of the fact that they are not present at the genuine occasions. (Bernardo, 2016) For the Rio Olympics, there are these two agencies names Adweek and Sprinklr who have teamed up to keep track of how many channels and partner are performing across social media networks, and if we look at the number of brands, it exceptionally high. And this is how we see Use of Social Media at RIO Olympics 2016 a great subject which can make or break reputation of any country, participant or organization. (Girginova, 2016) As per Sprinklr's data, men accounted for 66.5 percent of all brand mentions on various social media sites like Twitter, Instagram, YouTube, Google+ and other channels. From Samsung to Coca- Cola, each brand has its own way to portray things. Like recently P.V. Sindhu, an Indian candidate won the semi- finals and the social media was flooded with the excitement for the next final match. The social media site Facebook was flooded with posts and mentions for the candidate of the country India. This certainly shows that how her reputation has got boosted through the Facebook channels. (Lui, 2016) Its not just limited to how does reputation get boosted due to a large number of Facebook mentions but the trending subjects and hash tags. (Martinelli, 2016) Olympic athletes might be very unique and so important for one certain organization or country but when it comes down to Social Media they are totally like us. On social media handles, they all are same and like all of us feel that there is something at stake like our respect, reputation. And when we have many athletes who are Millennials the average age of USA teams participants is 27 years and thus the trend has been that they frequently post training updates, have live interact with fans. And soonRio de Janeiro, they plan on different approaches to engaging on social media- until they are done with their matches or competitions. Like many players have said: The statements are as follows: Fencer Jason Pryor has said that- There is time for everything and for him its after his match. He has also mentioned that the worst thing you can do is to get involved in a lot of social media stuff and then actually suffer from consequences of getting boosted or damaged. Londons 2012 Summer Olympic Games a following of 4.7 million users across all the social media platforms. Sochi had 5.5 million alone on platform of Facebook. But have we ever thought that as mentioned earlier, how boosting or damaging it can be for the player to play under such circumstances. Olympics allow athletes to take benefit from social media platforms such as Facebook, Twitter and Instagram to connect with their followers across the world. But when the reverse happens, like the image Michael Phelps game face. This 19-time gold medalist was preparing to race in the semifinal of the200-meter butterfly when the cameras found him snarling at some other player and that was it. The memes on social media sites went viral in minutes. And this is what we call the power to even damage the image of such a great player. (Reimer, 2016) The InternationalOlympic Committee did their best in order to save the pictures and they should not be online but still the power which these platforms and the number of people using it have is immense and thus it had to go viral within minutes. Despite the number of rules and regulations there is such an issue over the use of social media and the rules which IOC has over the same issue. The IOC had categorically mentioned in the games that the ones with no rights wont be allowed to share gif images during the Games, which might range from live videos or Vines. The rules categorically mentions that turning images into vines, gifs etc. is strictly prohibited and this is making the platforms of social media to be more creative. This makes them damage the reputation of the country to which Michael Phelps belong to and his own personal reputation. SB Nation had created a GIF on Twitter and the video zooms in on the still frame of Phelps and then has word soon written in bold. (Girginova, 2016) And its just not faces but even the uniforms of US Olympic team- Team USA have a new uniform at the Rio Olympics Opening Ceremony. They were mocked because of the color scheme and load more. (Daye, 2016) The social media platforms have come up withspecial features and toolsfor the platform users to enjoy during Rio Olympics 2016. We talk about how such a response is generated on damaging and boosting someons reputation in Rio Olympics- Its because of the craze entirely. There was this study which was commissioned by Facebook just few days before the games had commenced. They found thattwo-thirds of Facebook and Instagram users have actually planned on seeking out Olympic contenton Instagram and Facebook. (Conversation.com, 2016) The hashtag also which was covered on Instagram and Facebook and even Twitter #CoverTheAthlete, social media users have tried and solve the problem and even have highlighted many examples of unsuitable commentary at Olympics demanded many media networks which should focus their coverage on the performances of athletes and should not focus on their appearance. (abc.net, 2016) This campaign have actually not effected or boosted somebodys performance and reputation of any participant but actually its to rectify the mistake of the committee. This campaign was originallylaunched last year when the Australian commentator asked Canadian tennis player Eugenie Bouchard was asked to turn and tell about how the dress was. And this completely showed that how the flashing of a backlash from viewers were too sexist and patronizing. (Kirkpatrick, 2016) Since we have many examples of participants who have actually had so many examples of athletes winning or not- there is a tremendous contribution of social media in making or breaking the same. All the best teams. References Martinelli, M. 2016, Social media is part of the game for Olympic athletes, https://www.usatoday.com/story/sports/olympics/rio-2016/2016/08/05/social-media-kerri-walsh-jennings/88312484/, Accessed on 20th August, 2016 Girginova, K.2016, How Social Media Will Define the Olympics Success, https://time.com/4438840/rio-olympics-social-media-success/, Accessed on 20th August, 2016 abc.net, 2016, Rio 2016: #Covertheathlete hashtag takes aim at sexist coverage of female athletes, https://www.abc.net.au/news/2016-08-17/rio-2016-social-media-goes-after-sexist-coverage/7760352, Accessed on 20th August, 2016 Lui, S. 2016, Rio Olympics the most social games ever, sport marketing prof says, https://www.cbc.ca/news/canada/sudbury/laurentian-social-media-olympics-1.3712546, Accessed on 20th August, 2016 Conversation.com, 2016, Will social media define the success of the OlympicGames, https://theconversation.com/will-social-media-define-the-success-of-the-olympic-games-63021, Accessed on 20th August, 2016 Girginova, K.2016, Will the Success of Olympic Games be Defined by Social Media? https://thewire.in/57383/will-social-media-define-the-success-of-the-olympic-games/, Accessed on 20th August, 2016 Bernardo, E., 2016, Social Media and the Olympics, https://thesocialmediamonthly.com/social-media-olympics/, Accessed on 20th August, 2016 Reimer, A., 2016, Michael Phelps Face Meme Explodes Despite Olympics Social Media Restrictions, https://www.forbes.com/sites/alexreimer/2016/08/09/michael-phelps-face-meme-explodes-despite-olympics-social-media-restrictions/#2350fae72989, Accessed on 20th August, 2016 Daye, A 2016, Team USA's Olympic uniform mocked on social media, https://edition.cnn.com/2016/08/02/americas/team-usa-olympic-uniform-mocked-irpt/, Accessed on 20th August, 2016 Kirkpatrick, D, 2016,Why the Olympics' social media blackout doesn't make much sense, https://www.marketingdive.com/news/why-the-olympics-social-media-blackout-doesnt-make-much-sense/424280/, Accessed on 20th August, 2016